Do you remember when writers knew what their words meant and could use them in a way that produced clarity, even precision? Of course you don’t. Probably because such a time never really existed. Perhaps I should say—Because such a time probably never existed. If you do not see the difference in the two causal clauses, you may struggle a bit with what follows.
We have achieved an unintended consequential situation through almost universal education—a situation exacerbated by the science-technology-engineering-math emphasis in that education. I won’t belabor what I believe is the broadly detrimental effect of that emphasis, but I hope you will be able to discern its complicity in the changes we see in writing today. The situation is that more and more often I see uses of the English language that would have earned an editorial circling in any middle school English classroom as recently as 50 years ago. And yes, in a language that only had two changes of amount in the last 400 years, those being the loss of the second person singular pronoun and the loss of the final “t” on the end of singular third person verbs, the last 50 years represent a recency.
I hasten to add here that 400 years ago, the written English word sprung from an attempt to capture the English spoken word of the day. Greek and Latin came to Tudor England as print, and so were as formal and consistent as the few Greeks and Romans, who were educated enough and had the time to write, had written them. Ben Jonson wrote English words that sounded like the 16th century courtiers among whom he lived and for whom he wrote. William Shakespeare and Thomas Kyd wrote a broader language for an audience of all levels of wealth and education in London among whom they lived and for whom they wrote. They spelled and arranged the spoken language as they heard it every day.
And that brings me back to my point: we are now a 21st century loosely applying 16th century spelling and grammar strategies. Unfortunately as writers, many of us lack the command of all the variants of English as spoken by perhaps a billion people around the world. So modern writers cannot match Shakespeare who had only to negotiate English for the several hundred-thousands of Londoners.
On average, current writers probably have less than half of Shakespeare’s writing vocabulary, and of that, many writers are weak in the nuances among our rich vocabulary amalgamated from so many language sources. Writers tend to avoid many of the most precise words, because they haven’t heard them in contexts enough to feel comfortable using them. Worse however, some writers boldly misuse these words, usually to their detriment. Sometimes the misuses result in misunderstandings, more often they result in readers’ dismissal of an entire text as ill-informed or ill-conceived.
Evidence of our current lexical limitations is the trend toward “verbing”. Shakespeare observed that things in the world existed without names. Many of these as yet unnamed things were brought to light by the sciences and explorations of the times. Many of today’s writers have had to respond similarly. Such responses have been appropriate to the evolution of the language. As it happens however, “verbing” new words has become a trend, and trends can create blind inertia. Such inertia has taken us down to courses.
One course trends can take us is to general meaningless, the other to redundancy. Both courses lead to a diminishment of complete lack of clarity. In the first case, a word is applied to a new thing, but failing any prior knowledge of the use of the word, its inertia pushes it to further applications to other more or less related things. Eventually the word’s clarity of meaning begins to wander away from its original meaning into a cloud of impression. An historical expression of this type is the word “wonderful.” In Christianity, the resurrection of Jesus was, as witnessed, wonderful. That is, it was full of wonder, that which is exceptional for which we can have no explanation. We wonder how that could be. So how did it transmogrify into the expression, “I had a wonderful time?” Certainly this does not mean the speaker had a time so exceptional that he or she wonders how it could have happened. Yet It creates the impression that “wonderful,” in this case, is more courteous than the plain word “good.”
“Verbing” exemplifies our penchant for the appearance of creativity with the result of demonstrating a pointless effort. “Verbing” is simply using words, usually nouns, as verbs. There is a long history of it. “Housing” people or things almost certainly took the idea of providing a house or shelter for someone or something into a verb, “to house.” (how-s to how-z) So well established are some of these words that they can take on all the functions of verbs, actions, participles and gerunds, which may then act as verbs, adjectives and nouns respectively. Hence, the gerund “housing” can be a house or shelter provided for someone or something other than the provider, e.g. public housing. “Verbing” is easy; decline a noun. In most cases, “verbed” nouns replace currently used and understood words or phrases, while suggesting that there is some difference from that word or phrase. Is “gifting” then different from “giving” or is it just a stop on a pointless trend? Ironically, the word “give” appears to have evolved from the word “gift” through the dropping of the final “t.” English has a particularly rich vocabulary. It contains roughly 100,000 words depending on how you count various forms of a word. Why would we ever need to invent new verbs from old nouns when there are tens of thousands of old verbs we simply never knew about or used? “Verbing” does not show creativity; it show a poverty of vocabulary.
We misuse and invent words precisely because we have not been taught the use of nearly the numbers of words necessary to cope with the broad, deep and complex topics with which we must deal. We don’t hear enough words in the crib, at the dinner table, on the bus, in the school or office or laboratory. A hundred years ago, few people wrote anything that received a wide reading. Serious writing was academic or legal, and it was read by academics and lawyers. Journalism was “yellow,” sensational and often misleading. Literature was a luxury of a growing, but much smaller, educated middle class. But now writing is free and easy via the Internet, reading is done by the vast majority of the population, many of whom lack the knowledge or the cognitive skill necessary to distinguish the appearance of the language from its deeper conceptual content. The greatest amount of what appears in print, ink or electronic, is vapid, ill-informed and sloppy, roughly emulating the casual register of speech, applying 16th century coarsely phonetic spelling—for which spell-check is both cure and disease—and devoid of any sense of rhetoric that would make a complex idea comprehendible. It is because nearly everyone can write for the masses and neither the mass of writers nor the mass of readers have been adequately taught their language that our expectations have been so reduced that we can accept the use of ”then” for “than” in a respectable national press article. Perhaps knowing that most readers don’t know the difference, the writers and publishers don’t care about being precise.
The quality of writing has not changed over time, but the numbers of writers and the number of readers to whom they are exposed has mushroomed in the past 100 years or so. Education has changed however. The trend in education and in American society in general has been to broaden into the workers language and away from the language of scholarship. An education in which language, rhetoric, structure, semantics and syntax figured has always produced writing that is clear and precise. A lack of attention to the components of clear discourse or a simple lack of education has left thoughtful writing and reading out of the lives of many. We are left to wonder what would have precipitated from an alternative trend that would have broadened the language of the workers into the language of scholarship, if that were even possible. And assuming that such a trend was not a selected natural mutation, what agenda has promoted and supported the dumbing down of our language?
How handy is curbing the language in which citizens think for shaping the structure of a society. In the Middle Ages of Europe, landed gentry and the Church held wealth and power; aristocrats held the land and the Church held the word. Is it in anyone’s interest in the Post-modern Age not to have most, if not everyone, competently educated in the finer points of our language and its uses? And if it is not in their interest, how might they manage educational affairs to limit who has the access to such a powerful tools?
Perhaps we are progressed just as much as we are meant to be.
Outbursts of hostility seem more frequent?
8 August 2017 Leave a comment
It’s the resurgence of bigotry. It is an eddy in the cosmic tides, the universal back-and-forth between entropic chaos and structured order. How many genesis texts proclaim this very observation? What is troubling, on the side of the order that chaos opposed, is mostly that our order is what defines us, and defines our values. Of course, for individuals who attack the ordered group, order seems to devalue the strong self-interest that defines that individual. Everyone tries to do the “right thing.” Generally we accept Right and Good to reside on the side of Order, while Wrong and Bad imbue Chaos. That is a socially accepted evaluation: society being an ordered collective. The chaotic have values too, derived from a world view that tends toward: what is good for me and mine is Good, and what is bad for me and mine is Bad. The good and bad can be valued as right and wrong.
The undeniable truth of chaos and order has no value component. So acting out in impulsive, seemingly random directions has roots in the cosmic impulse to chaos, but it’s only wrong to the tidal swell of order. Acts of bigotry then are simply acts of chaos attempting to assert itself against order, while the societal response will be to suppress and even extinguish those chaotic elements. Extinguishing chaos will not happen of course, because in the dispassionate, nonjudgmental scope of the cosmos, we must have both forces. As Ravana said to Rama: each of us defines the other.
In the here-and-now of earthly existence, this cosmic interplay both condemns and forgives our actions in these days or terror and terrorism: condemned because we cannot escape these rending forces, which actually help to pull people closer together as victims and allies, and yet forgiven because we are all victims of ultimately primal forces, which cannot ever pull us all together. As chaos perpetrators, we lash out energetically to fend off what we perceive to be the domination of an adversarial order. As communities, we huddle together, cloaked in self-righteousness against the irrationality of bigotry. Yet, who we are is not as a result of the fact of their birth, but is a result of when and where we were born. All individuals are products of their conditioning, and all are acting out their own conditioned perception of what the world is.
I offer two cautions here. One is that chaos is ultimately ungoverned and unconstrained, seeing wrong and right uniquely, but seeing it. It would be easy to fit this to the term “freedom.” Freedom however must be freedom from something negative, not freedom from order or freedom from everything. The other is that order is governance which defines right and wrong and shapes us to it. It would be easy to try to define order as right or wrong, but it become an impossible circular rationale. Order is a state, like liquids or solids. Within that state things are ordered, but different things can be ordered differently. While things in an ordered state are indeed ordered, they are right. Therefore, there are no right or wrong orders. Understanding this leads us to examine acts of bigotry and hostility in better light.
Acts of hostility are in fact increasing. It’s not about white people, or Americans or Christians; it’s about individuals. The rise in individual rights and the sense of greater individual freedom has created the tinder. Astute individuals have recognized this development and now tap its potential. Tinder in place, a spark from the supremacist leadership has ignited the conflagration of hatred and violence against that which is identifiable as different, that difference being a contrivances of the same leadership. The messages have been about religious groups, color groups, language groups, national origin groups and even gender, as if the world’s reality descends from the commonality of these groups. That’s simply wrong. These commonalities bring individuals together to be sure, but the individuals define the group; the group does not define the individual. What the attacks achieve is often ironic, as it welds the attacked group into a tighter order and helps shape group members to the conditions the group defines. Meanwhile, individuals without the ordered conditions of such groups, who labor under ignorance, fear and hatred will also come together with their commonality, newly revealed by the manipulative leadership. These individuals bring unique perspectives to the group; they do not get them from the group. They do not bond in order to generate their stability; they are left with only negative definitions, anti-order. Seeing impunity under the masters of the new regime, this group of bullies can and will turn their bigotry against anyone who is ‘different’ and probably vulnerable. They have been told they are right; so, all difference is wrong. Remember we all define right and wrong either individually or by consensus.
Chaotic individuals derive validity for their values of self-interest from compatible, powerful and often simplistic ideologies. Ordered individuals derive validity through shared values and shared interests – one for all, etc. Hence, chaotic soldiers fight for god and country, while the ordered soldier fights for the good of comrades and citizens’ safety and well-being.
So the ordered groups, the ordered societies can define right and wrong to maintain the smooth operation of their group, and this is done by consensus; we are shaped by one another. On the other hand, disconnected individuals – social free radicals, as it were – are aimed at targets, generally defined by their apparent difference for the mainstream, real or imagined, by manipulation from without. As individuals, we are all subject to the defining influence of others.
Because it is part of the universal dynamic, this situation has always existed. It has always been used by malignant rulers first to mobilize destructive forces against relatively defenseless victims, as a common enemy, thus creating a new, seemingly powerful if deluded cadre which can be used as a weapon of power and terror. The rulers then redefine the bigotry group as a racial or national champion that can be moved against other, new, stronger targets on the way to domination.
Perhaps the good news in this chaos versus order view is that ordered forces cannot be turned around in short order. Only after the free radicals are sufficiently well established as a group to at least appear to be the mainstream will the existing organizations begin to realign, and thoughtful individuals, who value genuine order, will continue to exist, first as dissidents and later as the new free radicals. The universal tides will not be stopped.
So remember: “When good people do nothing, bad things happen.” The question will always be, “Who are the good people?”
jay@jaezz.org
Filed under Philosophy, Social Commentary Tagged with Biotry, hostility