To Be a Goldfinch
4 January 2017 Leave a comment
The ramblings of an aging, retired English teacher
4 January 2017 Leave a comment
14 June 2016 Leave a comment
Much advice is given about ways of reaching satisfaction in life these days. Do we feel good in the morning when we get up? Are we convinced we are eating the right foods? Do we make enough money? All the things that spring from our satisfaction with how we’re doing in the job of living. It makes one wonder how much Cro-Magnon worried about job satisfaction.
A phenomenon of the modern age is our concern with job satisfaction. The equivalent of concern with how the hunt is going for me, or how the berry picking is working out for you. How excited are we to go in to work in the morning or afternoon or evening? How likely are we to want to just get up and leave? What’s in the evaluation this time? Am I doing this in the easiest, fastest way? I hope I did that well enough. It isn’t surprising. You spend a major part of your life engaged in whatever your work is, including time spent thinking about it. And when should you start to think about this? Or more importantly, when do you start to do something about it?
Well, here are some things to think about. Everyone connected with your work has an idea about what that work is and how it should be done, each has his or her own agenda which informs that tangential understanding of what you do or should be doing, and each has her or his own way of exerting influence on you involving your work. And then there’s you; you probably know what your work is and how you think it should be done, you have an agenda, and you have unique, and more or less effective, defenses against the negative influences of others.
Now take a minute and think: Who’s trying to influence your work, what are their agendas, and how are they trying to influence you? Influencers, beside yourself, may be people down the chain, such as customers, students and clients; they may be peers; they may be multiple levels of people up the chain, such as bosses, principals and parents; and they may be funding sources, such as government, stockholders and owners. Funding source agendas of course may be influenced by feedback from the bottom of the chain, such as sales figures, recovery rates and test scores. Yes, this is pretty much a graduate thesis research topic, except no one teaches this in grad school.
In the short run, try this. In the center of a blank piece of paper write what you really want from the work you do in your life. Think long and hard about this. Whatever this goal is, it is what you really should be living by. This is what you’re trying to do with your life. You should be able to say this to anyone who asks without hesitation, and be willing to stand by it. It doesn’t mean you should leave your job if your situation keeps you from achieving this goal, and you shouldn’t stubbornly follow your own lead to the point of getting fired. Cro-Magnons’ goal was to provide for their family and community. Hunting and berry picking weren’t their jobs, they were tasks necessary in completing their real work. If you don’t have the means to carry out your tasks, you won’t be able to complete your life’s work. This comes with the understanding of what makes a life’s goal that matters.
But first, let’s get back to your paper. On the bottom half of the sheet write all the events, conditions, people, etc. that can or do impact or influence against your achieving the goal of your life’s work. On the top half of the paper, write all the events, conditions, people, etc. that can or do impact or influence in favor of your achieving the goal of your life’s work. Some may be the same.
Now a cliché: know your friends, but know your enemy better. The people and things on both the top and bottom of your sheet you must know best of all, and make them your best friends. Ask their help and advice, and take it with an understanding of their agenda. Then leverage that understanding to influence them as a source of support and resource. Use the same Sun Tzu strategies on top, positive, influencers and bottom, negative, influencers. Understanding negative influence agendas and finding ways to at least appear to meet their demands, while continuing to work toward your life’s goal, dilutes and deflects the negative impact. Meanwhile, understanding your positive influence agendas lets you capitalize on cooperative return. Cooperative return occurs when you contribute to a joint effort or project and ultimately enjoy more return than your equivalent effort would have yielded had you worked alone. This calculus applies to goals as well, and helps us understand what makes a goal matter.
Goals that matter are not easy to set and not easy to reach. We know that goals ought to be challenging, but achievable, and rewarding but acceptable. Of these, reward is the most often short changed. Goals that matter are life goals, and they should provide a life-long reward. If the reward goes only to the goal seeker, in the form of money, praise or class standing, it generally is not as rewarding as one might expect, perhaps in part because the pursuit of the goal has now ended and the seeker is a little purposeless. If reward goes to the work of the goal seeker, the sense of reward may be even less satisfying. The work is done, the worker passes off the ball to someone else who runs the goal, and as with a reward for the worker, life goes on with no further life’s goal. A truly rewarding goal is one that is achieved ultimately. It requires continuous pursuit and earns ongoing reward. And that reward is almost always enjoyed by something larger than just the person doing the work. Truly rewarding goals make the home, the community, even the world better places. The life’s worker collects the cooperative return of living out life in a home or community or world made better by her or his having been part of it. This is why one’s life’s goal is so important to get right. It makes life what you do with it, not just what you get from it.
Your job satisfaction, I’m afraid, is going to have to be up to you to determine, because it will depend on what you choose for your real life’s work, not just your job.
8 June 2016 Leave a comment
Millions of dollars are regularly delivered to solving social, educational and economic disparities. That’s good, and much good is achieved by it. Research, training, investment get injected into communities and impact many lives. The scale of these projects is essential for what their donors hope will be achieve, but that scale is also a throttle, limiting the depth to which their work can effect change, and a regulator, narrowing the range of impact to a categorical norm.
There is another way that lives are impacted in communities lacking resources to move their members into the full light of American society. When one person enters the world of another and shares her or his “excess of resource,” that entry helps to balance the advantage of those less lucky. Such an act is not a gift, nor is it an investment; it is a sharing that assures mutual improvement. And because the resource being shared is seldom money or goods or materials, it is in far greater abundance among a large segment of society. These resources are such things as time, experience and compassion, resources freely given and yet undiminished. Such resources are in the hands of many people, even among those in communities in need.
In recent years, I have volunteered my time tutoring Latino students in my south Minneapolis neighborhood. This effort has helped several individuals rise substantially in their school experience. Furthermore, my tutoring is personally rewarding. I tutor in the spirit of meeting my responsibility of citizenship, serving the community from which I also benefit. At the same time, I am rewarded with the personal relationship which develops in tutoring. The power of an individual sharing time and knowledge with one or two others in an ongoing and personal relationship is simply astounding. The outcomes benefit all. The student benefits in his or her academic career, the tutor benefits in the rewards of appreciation and purposefulness, and the community is raised that little bit higher.
One-on-one volunteering is highly efficacious. However, by its very nature, it has a relatively small impact on a community as a whole. That means numbers of volunteers are necessary to make real and lasting change. This should not be confused with scale. Think “crowd sourcing” not “corporate sourcing.”
Scale, as we have used it in the tech-age, brings with it a number of wasteful characteristics. Scale brings bureaucratizing and administering. What are not needed and are not productive are more cadre organizers, schedulers, communicators and chiefs. These often financially attractive boss roles exist in plenty already. These administrators are not volunteers and seldom do the work they administer. They collect a percentage of the dollars that you and I are asked to pledge to their organizations–organizations that offer to help those in need. They sell us a clear conscience while shielding us from actually doing anything, coming face to face with unpleasant things, or getting our hands dirty. They allow us to buy off our responsibilities to our community. They are social indulgences. As a result, large scale operations diminish the sense of community and our role in it. Less good is accomplished in the community, more time is spent collecting donations, and donors remain detached from any personal or spiritual reward.
Additionally, scale leads to standardizing and mandating. The power in the volunteering relationships is developed by uniquely individual interactions between the participants. The individualized goals of the sharing mean that success is achieved by a continuous give and take on both sides. No one outside the relationship is deciding what goal should be sought or how it should be reached. There is no single one-size-fits-all goal or standardized procedure for reaching it. Humans come in unique sizes, after all, and have unique goals. And just as their goals are unique, so are their stories. Every person has had her or his own path in life. Pursuing that individual path is every person’s right, assuming that it does not impinge upon the rights of others, and should be supported in whatever unique ways are needed.
The importance of organizational scale cannot be denied, but numbers of individual community members can bring important change as well. If one person in four-hundred in Minneapolis, about 1,000 people, each made time to help one or two people—disadvantaged students, long-term job seekers, struggling shop owners, overwhelmed single parents, and many more who simply do not have access to the resources necessary to pull themselves up into the light—1 person in 400, helping one or two people each—one or two thousand lives could be changed in Minneapolis every year. And if this were the norm across America, millions of lives would be improved through sharing what many of us have more than enough to share, mostly at no material cost to ourselves.
I have time to tutor, and it takes time, but the tutoring is its own reward. And if you think you don’t have enough of anything, think about how much we have that we take for granted. Time? How much non-productive time do you spend in front of a computer? Or in front of a television? Knowledge? How much do you know about starting and running a small business? My wife has met with a few of my former students, many new Americans, to help them get started in their job searches. If you’re a computer user, could you track down places for someone in distress to get help? Research and provide resource lists? Automobile? Could you give rides? Make sure young or old get home safely? Deliver meals? We have so much, there is no reason so many human beings who live within reach have to live in such need.
We can all do more, but even one in four-hundred would mean so much. You can give a few dollars here or there and feel you’ve met some obligation, or you can give a little time, effort or knowledge and know you’ve made a difference.
Ethical Authority
9 January 2017 Leave a comment
2,500 years ago, Aristotle had it right. There are several ways to make a point and move opinion. At one end of the list is reason. At the other end is passion. And this has been how it has been all this time.
Reason tries to get at the truth, because truth like justice should be the best of all conclusions. To get there, the reasoner puts together all the available facts, the evidence. He then presents these facts that anyone can see for themselves in an order that shows how one fact leads to the next and finally gets us to the truth of the point. However, this process takes time, even a lot of time. We have to sort through all these details to get to a point which, if it’s true, ought to seem right on its own. This is where passion comes in.
Passion tries to get at our feelings, because as good and fair people, our feelings should tell us what’s right and what’s wrong. To get there, the empassioner tries to determine what our strongest feelings are. He then lines up his point with those feelings. That point then looks like what is right because it feels right. However, this process does not show anything about how good the point is; it simply ties the point to our feelings about things. That conclusion we blindly take on faith, and faith is good for what is beyond human knowledge. Most of what we make decisions on however is not beyond our knowledge. So, there needs to be another way.
We need something between the pointy-heads’ information-overload and the snake oil salesmen’s slick talk. There is something. In the middle of the making-a-point list is the voice of authority. When we go to a friend we trust, we are going to a voice of authority. When we go to a butcher or grocer who sells good products, we are going to a voice of authority. When we go to a licensed doctor or pharmacist, we are going to a voice of authority. In each case, we go to these people in good faith, knowing about their history or their credentials, and we accept what they say as right. However, authority is power, and it can be misused to deceive or mislead us. There needs to be some way to tell if a voice of authority is really trustworthy.
There are two keys to deciding if a source of advice, a provider of services or a seller of products is deserving: having a good track record and showing little or no benefit to himself.
If the authority has a proven track record, he is more trust worthy. If we’ve done business with him before and the outcome has been good, that’s a good track record. If he has the regular legal certificate or license, and puts it out where we can see it, that’s a good track record. If he’s been around a long time and not received bad reports in the past, that’s a good track record.
If the authority shows little or no benefit to himself in our decision, he is more trust worthy. If the authority offers to share the sources of his information, that shows little or no benefit to himself. If the authority offers ideas on both sides of a question, that shows little or no benefit to himself. On the other hand, if the voice of authority asks us to join him, that shows some benefit to himself. If the authority tell us what we should do, that shows more benefit to himself.
If the supposed authority talks a lot about why we should believe him, we should doubt him. If the supposed authority talks a lot about us rather than someone or something that is neither us nor himself, he may be trying to play on our feelings. If the supposed authority buries us in an avalanche of details, he may be trying to hide something under all that manure.
The voice of authority should sound calm and clear. If it is not, it may be pulling the wool over our eyes or firing us up to do what he wants. An ethical authority tries to help us figure out for ourselves what’s best, because an ethical authority trusts that we can.
jay@jaezz.org
Filed under Critical thinking, Politics, Social Commentary Tagged with Critical thinking, Ethical Authority