What is it to be old?

What is it really to be older? What is it to be old? When we look back fondly and say such things as “when we used to care about things,” are we not really trying to return to the past, to recapture it? Or are we trying not to face now? Why wouldn’t we want to face now? Is now so much harder than then? I wonder if then was really so much easier then than it seems to be now? Is now really so much harder than then?

Remembering is selective, of course. Remembering what made us feel good then generally makes us feel good now. Remembering what made us feel bad then would probably make us feel bad now. But either way we tend to regret (a really bad feeling) that it’s not then any more: bad things were losses then and good things are lost now. We’d probably be better off not remembering.

But to reminisce, to indulge in sweet nostalgia—are we not compounding a folly by filling the gaps in fragmented memories with syrupy creations akin to dreams in reverse? When we get old, really old and stop telling people we’re not old, just older—when we reach that stage, we could well have abandoned not only dreams for the future but even an awareness of now and exist live afloat in this sea of dreamed history dotted with islets of factual memories.

Is memory, no matter how sweet and soothing, enough to be a life? At best, memory is an inaccurate recreation of past sensations, a programmatically flawed raster rendition of past inputs. Yet this is the past we are drawn to, eventually becoming a reality generated from a dementia-jumbled conglomeration of memories swimming in a jelly of backward directed hope. Over statement perhaps, but not ill-conceived. What is it to be old and to try to live our not-old lives over?

What about the everyday old, when there simply isn’t much coming in? when memories begin to rub against the ankles of our thoughts, purring their need for attention? Do we slip into the warm waters of sweet memory and quit the dry world of the living? Are we zombyized—not quite dead, yet not part of the living, sweating, noisy world?

When we dream in our sleep, we are who we are. I am 25 or so, active and passionate—outside of age, but inside of life. But these are dreams. Perhaps dreams, like memories, are pulling us back to when we believe life was good, denying the goodness of our lives now, offering us a chance to start over, do that last bit again so we can get it right.

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About Jay C Ritterson
If I say nothing, it might be that I have nothing to say.

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